Sunday, August 02, 2009

Is Divine Economy Theory Praxeology Or Economics?

The criterion used to make that determination is the one identified by Ludwig von Mises. Value judgments that can be based on quantitative economic calculations fall into the category of economics.

To the materialist a literal interpretation of this criterion removes the ethical foundation of economic relationships and although in some instances such an interpretation may not bias the analysis it nevertheless truncates the science of economics by removing a very important and essential aspect of economics. It can be likened to a body without the spirit.

For example, consider all the peach vendors in a city. Let’s assume that they all have the same quality of peaches (say they all get their peaches from the same orchard) and let’s assume that they all charge the same price (the vendors know that the people in the city have traditionally paid that price and that the culture of this particular city is traditional and conservative).

Now let’s say that one of the vendors is different from the others. He (or she) is friendly in a way that is very appealing. He (or she) cares about those who buy his peaches and this friendliness is readily perceived by those who buy peaches from him.

The economic result is the same as if this vendor had lower prices and it is exactly the same as having higher quality! The value judgment is preference of ‘a’ compared to ’b.’

Materialists may balk at this but as such they are really ego-driven interpreters who cannot see beyond the object and as a result try to remove the essential ethics from economics.

The divine economy theory identifies both the ego-driven interventionists and the ego-driven interpreters as impediments to the prosperity that is part of our ever-advancing civilization.

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Tuesday, July 14, 2009

The Economics Of Good Will And Other Virtues!

"Given the precedent that already exists in the economic literature and following the example of Mises, I will proceed along similar lines . . . "

"Each of us knows that having flexibility as a part of the order of things makes life much more enjoyable. Flexible order in our lives makes it easier for us to adjust to changes – the inevitable changes that occur in our lives.

Employers who provide an environment that incorporates flexibility will tend to have a ‘happier’ workforce that most likely will translate into a more productive and a more stable workforce. Also, customers appreciate having flexible and various options available to them if a product doesn’t meet their needs.

Flexibility incorporated into the production process, providing more options to employees and customers, leads to higher productivity and customer satisfaction, both of which are good for business. Here we have customer satisfaction as one possible example of the ‘goods and services’ emerging from flexibility."

And next the second of six examples:

"No one is offended by being treated with courtesy. It inspires greater respect for oneself and, most definitely, greater respect for the courteous person.

Since the market is the embodiment of social cooperation, courtesies become the norm. If it is courteous to be on time that becomes the standard, ‘out of courtesy.’ And each time these courteous practices are applied the social relationships advance to new levels of mutual respect. As a consequence cooperation and coordination improves.

Here we have market cooperation and coordination as an example of the service emerging from courtesy. By acquiring and practicing courtesy work relationships will change and there will be a tremendous increase in productivity since cooperation and coordination will increase."

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Monday, June 29, 2009

A New MICRO Economics Book.

Now it is possible to get a comprehensive economics book - that is, one that seamlessly combines macro and micro - a book that can also serve as an alternative textbook, one that strictly adheres to laissez-faire, free market economics.

This is no minor task if you consider the sad state of affairs in education generally, and in economics specifically. No where else will you find as compelling a reason for stopping all ego-driven human intervention into the economy.

The book, that is built upon the foundation laid by the contributors to the philosophy of classical liberalism and the great Austrian economists, is entitled MACRO & MICRO Economics Renewed. No one should be without access to this state-of-the-art economics book!

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Tuesday, June 23, 2009

Understanding Profit Is Pretty Basic!

Following logic similar to that of Turgot: The purpose of production is profit so that the fruits of production can be purchased and consumed!

What could be more basic? Who is opposed to consumption, and if so, they will perish from starvation soon and no longer will there be any to say that they are opposed to consumption?

To consume requires acquisition of consumption goods which requires a productive endeavor yielding an income. Productive endeavor yielding an income is profit!

In contrast, a productive endeavor that fails to yield an income is loss. This will not be chosen again or emulated by anyone who is trying to live prosperously.

Profitable endeavors will be the ones pursued and these will yield fruits of production that will enrich society and thereby increase prosperity.

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Monday, June 01, 2009

Why Are Anti-Capitalists Against Profit?

It all stems from a misunderstanding of usury. Usury was maligned as ‘unproductive’ but that was because of economic ignorance and the same economic ignorance continues today.

Usury, or the charging of interest, is nothing more than an exchange of a present good for a future good. Which do you prefer: $100 now or $105 a year from now? How much would you be willing to accept one year from now instead of $100 today? The point is: all humans have a time preference, they prefer things now over the same thing in the future.

So to be on equal ground, to be able to compare values, the present value of future goods needs to be compared to the value of the present good. Charging interest is simply the cost associated with paying the lender back in full sometime in the future.

Capital as a resource is nothing more than borrowing what is needed to hire the productive resources now even though it will be sometime in the future before there is any revenue. The profit is the equivalent of full compensation for all of the resources needed in the production process, including the human resources of the entrepreneur and the ones who provide the capital. Without the entrepreneur and the capitalist none of the other factors (land and labor) would have received their incomes.

Profit is maligned and capital is maligned and usury has been maligned all because of economic ignorance. It is this ignorance that underlies socialism.

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Saturday, May 09, 2009

Acknowledgement in "The HUMAN ESSENCE of Economics"

Acknowledgement in The HUMAN ESSENCE of Economics
In the interim between 2006 when I published DIVINE MICROECONOMY: A Tapestry of Human Virtues and the present I became aware of a book written by Milton Shapiro. It came to my attention when I was browsing on the Mises Institute website where it was very highly recommended as a book about microeconomics from an Austrian economics perspective.

Dr. Milton Shapiro considers himself a devoted student of Mises, who he says ‘humanized economics.’ Inspired by Human Action and other works of Ludwig von Mises Milton Shapiro wrote Foundations of the Market Price System.

I found myself greatly impressed with this book written by Dr. Shapiro, who taught economics at California State Polytechnic University, Pomona for 25 years. After corresponding and speaking with Dr. Shapiro he agreed to allow me to acknowledge my indebtedness to the clarity and precision of his insights put forth in his book.

Part of my indebtedness to Dr. Shapiro is due to the information conveyed in the diagrams found in Foundations of the Market Price System which I modified and used in Chapter Three to help me to describe the core economic concepts. These include Diagram III B, Diagram III C, Diagram III D, Diagram III E, Diagram III F, Diagram III G, Diagram III H, and Table III A.
*****
Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Tuesday, May 05, 2009

'Foreword' to The HUMAN ESSENCE of Economics.

The HUMAN ESSENCE of Economics

Foreword

This is a book about economics. It includes the expected discussion of topics such as supply and demand, profit and loss, and market-clearing price. It also includes charts and graphs, but disaffected students of economics will be relieved to know that those are easy to understand and relatively sparse.

But this is much more than an economics book. It is fashionable in our contemporary culture to adopt a philosophical approach of pure materialism/empiricism. Whether the field is physics, evidence-based medicine, or economics, one begins with the ideas that 1) everything that happens can be explained by the interaction of matter and energy, and 2) that only results that can be directly observed and measured are meaningful. Bruce Koerber understands that embracing these ideas leads to restricted, incomplete, and sometimes misleading interpretation of results. Instead he approaches economics much as the pioneers of the physical sciences did in the 1600s.

Researchers such as Kepler, Boyle, and Newton discerned that there was a certain order to the universe. They sought to discover and understand the principles by which it operates. They did not view this natural order as accidental, but reflective of the system's Designer. Without this conviction that orderly principles exist, they would have had no reason to undertake the search that led to the discovery of important laws of physics and chemistry.

The author of this book begins with the premise that human beings are more than just material entities. Human nature includes a spark of the divine and therefore reflects—albeit in an incomplete and broken way—the divine nature. This human image of the divine gives mankind goals and wants beyond material needs, pleasure, and pain. We humans are cognizant of the past, have aspirations for the future, and understand that posterity will transcend our own lifetimes. We contemplate concepts of order, justice, cooperation, love, charity, and mercy. And while we share certain experiences, we each have our subjective consciousness which distinguishes us as individuals.

The discussion acknowledges that the economy comprises the decisions of a multitude of individuals, each one motivated by material needs but also by goals and values that transcend the material. The Divine Economy results when these individuals interact according to their own desires and needs, but also in pursuit of goals such as unity, compassion, and justice. Since individuals act subjectively, the economy is never completely predictable and never static. It seeks equilibrium without achieving it. This dynamism, as the root word implies, provides the energy that the economy needs to adapt.

This type of analysis also clarifies why it is folly to attempt to "manage" the economy in a meaningful way through central planning. The decisions of bureaucrats, no matter how selfless or well intentioned, cannot replace nor meet the individual goals of thousands of people. Attempts to change the inherent principles of the economy produce distortions of commerce in the short run, and ultimately fail. When the economy is allowed to operate according to its divinely-inspired principles, it can thrive.

Read this book thoughtfully, not to amass facts, but to appreciate its principles. Perhaps reflection on the Divine Economy Model will lead to new understanding of your own goals. And you will see that the economy is designed to serve both temporal and eternal purposes.

Donald Nelson, MD
Cedar Rapids, Iowa


Twitter @DivineEconomy





Check out my new website: http://bruce-koerber.squarespace.com

Thursday, April 02, 2009

One Brief Definition of The Divine Microeconomy Model ©.

Here is a brief and succinct definition of the Divine Microeconomy Model ©:

It is a model that uses the subjectivist methodology to trace value back to its source and then opens new vistas for microeconomic exploration.

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Wednesday, April 01, 2009

What is Competitive Entrepreneurship?

Here is the definition derived from the divine economy theory. Competitive entrepreneurship is the inherent alertness that fascinates and motivates human action in the real world condition of scarcity of time and means.

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com

Friday, February 13, 2009

Definitions of Micro and Macro Economics In The Divine Economy Theory

One definition of macroeconomics that then emerges from the divine economy theory is as follows: it is a study of those factors and conditions that lead to the long run advancement of the standard of living for everyone on the planet.

One definition of microeconomics that then emerges from the divine economy theory is as follows: it is a study of how individuals discover and react to information in the market as part of their division of labor to produce and then to earn income, so as to meet their personal desires for goods and services.

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com